NT Wright was interviewed by Trevin Wax on November 15, 2007 at Asbury Seminary and the transcript and audio podcast are online. Here's a little excerpt:
The word “salvation” denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
Now those may be the same event as the present and future justification. But the word “salvation” and the word “justification” are not interchangeable.
It’s as though, supposing we have a class that starts at 9:00 in the morning and suppose that 9:00 in the morning also happens to the be the moment when the sun rises in the middle of winter. Now you can say “sunrise” or you can say “the beginning of class.” Those denote the same moment, but they connote something quite different. One is a statement about things that are going on in the wider world. Another is a statement about something very specific that’s happening this morning in my educational experience. They may be the same moment.
In the same way, justification present and future correspond to salvation present and future, but they’re different language systems to talk about different sorts of events that happen to be taking place at the same time. That’s hugely important. And it happens when we’re reading Isaiah, as well as when we’re reading Paul actually.
People have often said, “Your idea…” (pointing to me) “…that future salvation will be based on the whole life led.” I say, Excuse me. I didn’t write Romans 2:1-16! Romans 2:1-16 is Romans 2:1-16. The evangelical tradition has screened out Romans 2 because it didn’t know what it was there for. Because the great evangelical tradition to which I’m hugely indebted tends to say, “We know a priori that Romans 1:18-3:20 basically says, ‘You’re all sinners and that’s it’ in order that then, 3:21 and following can say, ‘You’re all saved by grace through faith.’” And so they screen out the fine tuning of what 1:18-3:20 is actually about.
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